As some are given to appetite (v. 2) so others to covetousness, and those Solomon here takes to task. Men cheat themselves as much by setting their hearts on money (though it seems most substantial) as by setting them on dainties. Observe, I. How he dissuades the covetous man from toiling and tormenting himself (v. 4). "Do not aim to be rich, to raise an estate, and to make what thou hast in abundance more than it is.’’ We must endeavor to live comfortably, and provide for our children and families, according as our rank and condition are, but we must not seek great things.
Be not of those that will be rich, that desire it as their chief good and design it as their highest end, 1 Tim. 6:9.Covetous men think it is their wisdom, imagining that if they be rich to such a degree they shall be completely happy. Cease from that wisdom, for it is a mistake; a man’s life consists not in the abundance of the things which he possesses, Lu. 12:15.
1. Those that aim at great things fill their hands with business more than they can grasp, so that their life is both a perfect drudgery and a perpetual hurry; but be not thou such a fool; labour not to be rich. What thou hast, or doest, be master of it, and not a slave to it as those that rise up early, sit up late, and eat the bread of carefulness, and all to be rich. Moderate labour, that we may have to give, is our wisdom and duty, Eph. 4:28. Immoderate labour, that we may have to hoard, is our sin and folly.
2. They fill their heads with projects more than they understand, so that their life is a constant toss of care and fear; but do not thou thus vex thyself: Cease from thy own wisdom; go on quietly in the way of thy business, not contriving new ways and setting thy wits to work to find out new inventions. Acquiesce in God’s wisdom, and cease from thy own, ch. 3:5, 6. II. How he dissuades the covetous man from cheating and deceiving himself by an inordinate love and pursuit of that which is vanity and vexation of spirit; for,
1. It is not substantial and satisfying: "Wilt thou be such a fool as to set thy eyes, to cause thy eyes to fly with eagerness and violence, upon that which is not?’’ Note,
(1.) The things of this world are things that are not. They have a real existence in nature and are the real gifts of Providence, but in the kingdom of grace they are things that are not; they are not a happiness and portion for a soul, are not what they promise to be nor what we expect them to be; they are a show, a shadow, a sham upon the soul that trusts to them. They are not, for in a little while they will not be, they will not be ours; they perish in the using; the fashion of them passes away.2. It is not durable and abiding. Riches are very uncertain things; certainly they are so: They make themselves wings, and fly away. The more we cause our eyes to fly upon them the more likely they are to fly away from us.
(1.) Riches will leave us. Those that hold them ever so fast cannot hold them long; either they must be taken from us or we must be taken from them. The goods are said to flow away as a stream (Job 20:28), here to flee as a bird.
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