Salvation by Grace Alone

Primitive Monitor--May 1914

CHRISTIAN UNITY ...

    “Behold, how good and how pleasant it is for brethren to dwell together in unity!”

    THE church suffers more from strife and con­fusion, over matters which should be made “matters of forbearance,” than from the op­position of outward foes. “If ye bite and devour one another, take heed that ye be not consumed, one of another.” It is an honor to leave off strife. “Where there is no tale-bearer, strife ceaseth;” and where we are not troubled with a contentious spirit, we will not devour one another. When we pursue a brother with controversy beyond reason, we weaken the cause we seek to uphold. “Blessed are the peacemakers: for they shall be called the children of God.” I have not been a good hand to make peace in times of confusion. It is hard to influence men when they are angry. If all of us could obey the words, “Let not the sun go down upon thy wrath; it would be well,” but our anger is often ready to arise and slow to abate.

    How to deal with an angry brother, is an im­portant question. “The cold hammer shapes the hot iron.” “A soft answer turneth away wrath.” When we entertain an angry spirit, we cannot help to allay strife. “Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and evil speakings.” When these things are laid aside, strife will cease. The Lord’s people, at times, are troubled with these hateful things. “Malice” is “settled hate for another.” If we could only have a gentle, loving spirit ourselves! Read the last three verses of the fifth chapter of Matthew. It tells what we ought to do and what we must do if we are fol­lowers of God as dear children. Religious differ­ences often breed bitterness, malice, hate, and hand it all down to the next generation. When we have controversy with one, we are liable to require our friends to drop all fellowship with him, too. We ought to love the Lord’s people, though they have faults.

    We ought to avoid bitterness over differences on the subject of religion. Can we not bear to differ? It is a deep and mysterious subject, and we may ex­pect to differ; but when we differ, we may look up the faults of which we know, or of which we have heard, and soon we may think we are being sorely per­secuted, or imagine we are. I do not feel competent to publish a religious paper, but I would try not to suffer it to sow discord among brethren. I would not, if I always felt as I have for a while. Strife in our papers is distressing to me, and has been for years. It is hard for me to be a peacemaker. I may be drawn into it if I come near it. Bunyan says, “It is hard to snuff the candle without getting burned or black.”

    We ought to love one another. Cannot I love one for whom Christ died? Jesus made excuses for those who nailed him to the cross. Surely, we ought to imitate his example in some little degree.

    I read of the persecution of the Lollards and of the Waldenses and others, and I felt that I had escaped persecution. A little persecution might do us good, drive us together, and bind us together, and help us to sympathize with each other. We need peace in all our borders. We need humility and more prayer and more forbearance. We certainly have reasons to be humble and forgiving one to an­other. Soon our stay below will end. Our dear Brother R. W. Thompson feels age and shows it in his step and look. He has given us a peaceable paper, one which has mixed kindness and firmness. I am sure the readers of the MONITOR want it to avoid strife in the future. I wish our dear brethren and sisters to remember me. I feel the chilly wind that comes to us as we approach age.


“Soon the joyful news will come,

‘Child, your Father calls, come home!’”

I have tried to be firm and kind. If we are to sepa­rate from those who hold error, we should not get angry, but be patient.

J. H. Oliphant

Submitted by Elder David Montgomery

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